Status of Women in Islam

Islam was revealed at a time when a lot of people denied the humanity of the woman; some were skeptical about it, and still, others admitted it, yet considered the woman a thing created for the humble service of the man. Islam is the first religion that defined the status and rights of women. 

The Woman as Human Being

Islam was revealed at a time when a lot of people denied the humanity of the woman; some were skeptical about it, and still, others admitted it, yet considered the woman a thing created for the humble service of the man.

With the advent of Islam, circumstances improved for the woman. The woman's dignity and humanity were restored. Islam confirmed her capacity to carry out Allah's commands, her responsibilities, and observation of the commands that lead to heaven. Islam considered the woman as a worthy human being, with a share in humanity equal to that of the man. Both are two branches of a single tree and two children from the same father, Adam, and mother, Eve. Their single origin, their general human traits, their responsibility for the observation of religious duties with the consequent reward or punishment, and the unity of their destiny all bear witness to their equality from the Islamic point of view.

Legal testimony

The Quranic verse known as "the indebtedness verse" in which Allah prescribes writing debt contracts as a precautionary measure is: "And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, tile other can remind her. And the witnesses should not refuse when they are called on (for evidence). [ Surah 2:282] Thus, the Qur'an makes the testimony of Oman equal to the testimony of two women. Moreover, the majority of jurisprudents establish that a woman's testimony does not count in major crimes and in matters which do not relate to the rule of retaliation in kind.

Yet the distinction is far from being due to any belief in a deficiency of the woman's humanity and integrity. It is rather due to her natural disposition and her special inclinations which may exclude her involvement in such matters while being focused on motherhood or the household. Hence, there is very likely to be a kind of characteristic inattention on her part when it comes to handling these matters. For this reason, Allah commands creditors if they want to verify the value of debt to seek the testimony of two men or one man and two women. The Qur'an puts it unambiguously: " so that if one of them (two women) errs, the other can remind her. [ Surah 2:282]

Inheritance

The difference between the man and the woman in their respective shares in inheritance established by Allah's statement: " Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females. [ Surah 4:11], is clearly due to the difference in the duties and costs that each has to cope with by virtue of the Islamic teachings.

Blood money

There is not a single well-authenticated statement by the Prophet (blessings and peace be upon him), nor any consensus of religious authorities (Ijm,') to establish that the blood money paid for the killing of a woman is half the sum paid for the killing of a man. There are two Hadiths (prophetic traditions), neither perfectly authenticated, that address the question. The best one in terms of authentication is that narrated Al-Nisa"i and Al-Daraqatny, which still suffers a time gap in the chain of transmitters up to the Prophet (blessings and peace be upon him). Statements related to the Companions suffer in the same manner. What remains then is the only well-authenticated tradition on the subject "for a soul, a hundred camels."

The general agreement of authorities that make the value of the blood money paid for the killing of a woman half that for the killing of a man falls short of a consensus. Ibn `UIayya and Al-Asam, two scholars from the high order of jurisprudents (fuquh," as-salaf) make the value of the blood money the same for both men and women. This opinion is in agreement with the generality of reference to "believer" and `soul" in the Qur'an and the Hadith. If we opt for this opinion today, we are not to blame since, in addition to the previous reason, the legal opinion (fatwa) could change with the age and environment but the new legal opinion is not in conflict with the relevant textual statements nor with the general objectives of Islamic Teachings. Under the subtitle of "Blood Money, the Same for Men and Women,"

Guardianship

Allah assigns guardianship to the man by virtue of the Quranic verse: " Men are the protectors of women, because Allah has made one of them excel the other and because they spend (to support them) from their means". [ Surah 4:34]

There are two reasons for this, one has to do with a natural quality and the other relates to something acquired. First, Allah has provided the man with the quality of greater strength whereas he has equipped the woman with a lighter and usually more delicate physique. Secondly, Allah has delegated the man to be the family provider. If the family collapses, he must bear the brunt of the collapse. This responsibility naturally entails deference and support.

Judiciary and political corps

Abu Hanifa establishes that women are not forbidden from occupying positions in the judiciary system in matters that are of their sphere of testimony, that is in non-criminal affairs. At-Tabari and Ibn Hazim, on the other hand, establish the authority of their judgment of criminal cases, as well as financial and other cases. Yet, that this is not prohibited does not give it the status of incumbency or necessity. It is a possibility that can be adjusted according to different circumstances and interests: the interest of the family, the interest of the community and, above all, the interest of Islam. Thus, the possibility may lead to a situation where some distinguished women at a certain point of their age are chosen for the judgeship in certain matters and under certain circumstances.

The Woman as Feminine Being

Islam has always appreciated the femininity of the woman and regarded her as playing a role integral to that of the man, and similarly regarded the man as playing a role integral to that of the woman. Neither is a foe, adversary or a competitor to the other. Rather, each is a help to the other in attaining the relative perfection of his or her person and each's whole sex.

The Woman as Mother

The first contact with a woman is with one's mother, who suffers in the pregnancy, delivery, nursing, and rearing of her child.

History does not recall a religion or a system which honors the woman as a mother and which raises her as Islam does. Islam repeatedly commends the woman, and this comes directly after the command to worship and believe in the Oneness of Allah. Allah has made honoring one's mother a virtue, and He puts forth the mother's right over that of the father for what she endures in pregnancy, delivery, nursing and raising her children. This is stated and restated in the Qur'an, in multiple chapters, to imprint this notion in the child's mind and heart as per the following verses: "And we have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and your parents,-unto Me is the final destination. [Surah 31:14] and "And We have enjoined on man to be dutiful and kind to his parents.

Woman as daughter

In pre-Islamic times, the Arabs used to be disheartened and annoyed with the birth of girls, so that a father, when informed his wife had given birth to a girl, said, "By Allah, she is not as blissful as a son; her defense is crying and her care is but stealing!" He meant she could not defend her father and her family except by screaming and crying, not by fighting and carrying arms. She also cannot be good to them and care for them except by taking from her husband's money to give to her family. Their traditions allowed the father to bury his daughter alive for actual poverty, or for expected poverty, or out of fear of a disgrace she might bring upon them when she grew up. In that context, the Qur'an says, denouncing and derogating them: "And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. For what sin was she killed? [Surah 81:8-9]

The Quran also describes the condition of fathers when daughters are born: "And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision". [ Surah 16:58-59]

Some ancient laws gave the father the right to sell his daughter if he wished, while others allowed him to hand her to another man who would either kill her or own her if the father killed the other man's daughter.

When Islam was revealed, it decreed a daughter-like a son-was a gift from Allah, to be granted to whomever Allah wishes of His worshippers.

The Woman as Daughter

In pre-Islamic times, the Arabs used to be disheartened and annoyed with the birth of girls, so that a father, when informed his wife had given birth to a girl, said, "By Allah, she is not as blissful as a son; her defense is crying and her care is but stealing!" He meant she could not defend her father and her family except by screaming and crying, not by fighting and carrying arms. She also cannot be good to them and care for them except by taking from her husband's money to give to her family. Their traditions allowed the father to bury his daughter alive for actual poverty, or for expected poverty, or out of fear of a disgrace she might bring upon them when she grew up. In that context, the Qur'an says, denouncing and derogating them: "And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. For what sin was she killed? [Surah 81:8-9]

The Qur'an also describes the condition of fathers when daughters are born: "And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision".[ Surah 16:58-59]
Islam gave women the right to live. Islam gave women the right to get the education.

The Woman as Wife

Islam has made a good wife the best treasure a man can have in his life, after belief in Allah and following His commands. She is considered the key to happiness. According to the Hadith, "the Prophet (greetings and peace be upon him) told `Umar, shall I tell you the best a man can treasure? It is a good wife. If he looks at her, she gives him pleasure; if he orders her, she obeys; and if he is away from her, she remains faithful to him"The Prophet (peace be upon him) said, "The world is delightful and its greatest treasure is a good woman". He also said, "Whoever is granted a good wife, he is helped to follow half his religion, let him obey God in the second half".

source:iupui.edu

Actions with the Same Reward as Hajj and Umrah

Actions that are equal to Hajj and Umrah [in terms of rewards]

There are several righteous deeds that are equal in reward to Hajj and Umrah. Some of these deeds are:

1. Dhikr after the five daily prayers

A group of poverty-stricken people came to the Prophet(SAW) and said, “O Messenger of Allah, the wealthy people will have higher grades and will have permanent enjoyment in high levels in Paradise. They pray like us and fast as we do, but they have more money by which they perform the Hajj, ‘Umrah, participate in the honorable battle and give in charity.” The Prophet(SAW) replied, “Shall I not tell you something upon which if you acted you would catch up with those who have surpassed you? Nobody would surpass you and you would be better than the people amongst whom you live except those who would do the same. Say ‘Subhan Allah’, ‘Alhamdulillah’ and ‘Allahu Akbar’ thirty-three times each after every (compulsory) prayer.’” Reported by Al-Bukhari.

This means that dhikr (words of remembrance) after each prayer equals Hajj and ‘Umrah for Muslims.

2. Praying the ‘Isha and Fajr prayers in congregation

In a similar report to the above, the Prophet answered with another response. He said, “Has Allah not rendered for you the ‘Isha prayer in congregation equal to Hajj, and the Fajr prayer in congregation equal to ‘Umrah?”

3. Praying the Fajr prayer in congregation and staying in the mosque until sunrise to perform the Duha prayer

The Prophet(SAW) said, “Whoever prays the Fajr in a congregation, then sits remembering Allah (dhikr) until the sun rises, then prays two units, he will receive the rewards of a complete Hajj and ‘Umrah – he repeated that thrice.” Reported by Al-Tirmidhi.

4. Attending the congregational prayers at the mosque, and walking to the mosque to perform voluntary prayers

The Prophet(SAW) said, “Whoever walks to complete an obligatory prayer in congregation, it is like Hajj [in terms of rewards], and whoever walks to complete a voluntary prayer, it is like a voluntary ‘Umrah [in terms of rewards].” Walking to the mosque to complete sunnah prayers such as the Duha prayer as mentioned in the version of Abu Dawud.

5. Offering prayers in Quba Mosque

The Prophet(SAW) said, “He who purifies himself at his home and comes to Masjid Quba and prays therein will have the reward like that of 'Umrah'”.

‘A’ishah bint Sa‘d ibn Abi Waqqas said, “I heard my father saying, ‘It is dearer to me to pray two units in Quba’ Mosque than visiting Masjid Al-Aqsa twice. If people only knew the virtues of praying in the Quba Mosque, they would fight over it.”

Source:- https://hajjumrahtravelpackages.com/blog/

The Role of Mosque in Islam

Most religions have places for their worships, in religion Islam, there is a Mosque for worship. A mosque is a place where Muslims worship and pray to Allah Almighty. In Arabic Mosque is called a Masjid or Jami. The mosque is a kind of any house or open area where Muslims offer Salah (Nimaz) in the congregation. Some mosques are also used as places where Muslims get together and discuss things or where religious education takes place. It is not only a place for praying, but it’s also the center of the community and where many wonderful pieces of Islamic art have been created.

It is required for all Muslim men to attend mosque on Friday for Jummah prayer. Muslims also offer five times prayer in Mosque also come and learn about the Islamic faith, about the teachings of the Holy Quran with learning how to read and pronounce it from Ulama. Muslims are required to give money to charity they often donate it at mosques.

There are many rules that worshippers must obey when they are in a mosque. In most mosques, a religious leader called Imam is in charge of praying. Muslims must clean themselves before they enter into a mosque. There are washing areas where they can make wudu before entering the prayer hall. The floors of such a hall are normally covered with a carpet. It is not allowed to step on it with shoes as Muslims offer Salah on it. Loud talking is forbidden in mosques. It is also disrespectful to walk in front of Muslims who are praying.

The first mosques were modeled on the place of worship of the Prophet Muhammad (SAW) the courtyard of his house at Medina. Those were simply plots of ground marked out as sacred. Though the mosque as such has undergone many architectural changes, the building remains essentially an open space, generally roofed over, containing a Mihrab and a Minbar. A common feature of many mosques is a minaret, a tall thin tower that is usually located at one of the corners. From the minaret, a muezzin or Imam proclaims call to worship (Adhan) five times each day.

The prayer hall of Masjid normally does not have any benches or chairs. Worshippers pray in rows facing Holy Kaaba which is center towards which Muslims around the world face and offer prayer. There are no pictures on the walls of Mosques. Some mosques show verses of the Quran on the walls to assist worshippers. Every mosque has a Mihrab, a niche in the wall that points to the Holy Kaaba. From Minbar the imam delivers his speech.

Prayers in mosques with congregation are considered the best way of offering prayers to Allah Almighty. Most of the Muslims prefer to offer prayer in congregation and avoid individual prayers for fear of using wrong ways. We all should try to offer prayers with the congregation in mosques for getting greater rewards in the best manner.

source: quranreading.com/blog

Women Rights of Inheritance in Islam

Islam is the religion in which every aspect of life is being discussed and managed no matter what’s the issue in the life of human beings. We can say that Islam is the complete code of life. Religion Islam organizes a Muslim’s life by issuing many rules and laws which guarantee an honorable and happy life for each Muslim. Everyone is included in these laws; rulers, men, women, children, poor and sick people, and all other individuals living in the society. Since women form a main part of the society and most of their rights were denied in the pre-Islamic periods. 

Islam has honored women by issuing many laws to protect them and to give them a noble life. The distinct and fixed right of inheritance is one of these laws which Islam set for women. In comparison with other religions, Islam has guaranteed equal right of inheritance for women.

Allah Almighty says in Holy Quran: “For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much — an obligatory share.” (Quran 4:7)

From the above verse, we can conclude that Allah (SWT) mentioned clearly about the rights of inheritance for both men and women. It also clarifies the rights of women in inheritance that were not known before. Many people claim that Islam does injustice to women in case of inheritance but it’s not true. Allah Almighty offered a full and detailed method of women’s inheritance in the Quran and Sunnah, if someone wants to know about it they can read from Quran and the Sunnah of Prophet Muhammad (SAW).

One of the companions of Prophet Muhammad (SAW) Sa’ad ibn Abi Waqqas was ill and requested to devise the majority of his wealth as charity, or a half of it since he was wealthy and only had one daughter. The Messenger of Allah (SAW) forbade him and only allowed him to give a third, and said: “A third and a third is a lot, and it is better that you leave your heirs wealthy rather than leave them needy begging from the people. You will not spend anything seeking Allah’s countenance but you receive a reward for that expenditure, even the morsel of food you put into your wife’s mouth.” (Bukhari)
Due to the result of Islam’s interest in giving each person in the family his or her right of inheritance, came very specific and evident to fit all changes of families in different cases. In Holy Quran Allah Almighty clearly defined the rights of inheritance for both men and women in a way: “Allah (thus) direct you as regards your children’s (inheritance) to the male, a portion equal to that of two females. If only daughters, two or more, their share is two-thirds of the inheritance. If only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children. If no children and the parents are the (only) heirs, the mother has a third. If the deceased has brothers (or sisters) the mother has a sixth. After payment of legacy and debts. Ye know not whether the parents or your children are nearest to you in benefit. These are settled portions ordained by Allah, and Allah is All-Knowing, All-Wise.” (Quran, 4: 11)

In short, Islam came up at the time when the status of a woman was at everlasting low and her rights were totally underprivileged. Islam has never failed to constantly improve the status of the women to the highest standard by giving an equal treatment to them as that of men. Islam is the only religion that gives women fair rights of inheritance.

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source: quranreading.com

Importance of Eid-ul-Adha in Islam

In religion, Islam Muslims celebrate Eid-ul-Fitr after the end of Ramadan and Eid-ul-Adha also known as greater Eid, which marks the willingness of Hazrat Ibrahim (AS) to sacrifice His son Hazrat Ismail (AS) in obedience to Almighty Allah. Eid means to celebrate and Adha refers to sacrifice so Eid-ul-Adha is also known as the festival of sacrifice in which Muslims sacrifice a domestic animal that is a cow, sheep, goat, or camel in one of the three days of Eid-ul-Adha for the sake of Allah Almighty. Muslims celebrate Eid-ul-Adha on 10th of Zil Hajj.

Muslims from all over the world who are physically and financially stable visit Makah to perform sacred pilgrimage Hajj in the holy month of Zil Hajj. We all should know that Hajj is the fifth pillar of Islam and is obligatory on every Muslim once in a life if he/she is financially stable. After performing Hajj Muslims celebrate Eid-ul-Adha and slaughter animals by saying the name of Allah at the time of slaughter, we are reminded that life is sacred. The meat from the sacrifice of Eid al-Adha is mostly distributed among others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor and needy. This act of giving symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah’s commands.

The act of sacrificing and then distributing also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others for the pleasure of Allah (SWT). The Greater Eid or Eid-ul-Adha also marks the end of Hajj, which is the five-day religious journey that takes Muslims to the Mecca in Saudi Arabia.

On the day of Eid-ul-Adha Muslims pray to Almighty Allah and glorify His name in order to remember His favors. On this occasion, Muslims remember the needy by extending a helping hand towards them and also by distributing the meat among them. May Almighty Allah give us the chance to perform Hajj once in a life and also to slaughter animals for the sake of Allah (SWT)! Ameen.

Noorani Travel Ltd services

If you are planning for Hajj or Umrah this year, then contact “Noorani Travel Ltd” and choose your best Umrah packages. We have the huge range of Umrah packages and Hajj packages. Call us for further details: 0208 819 3505

source: quranreading.com

Social Role of Muslim Women in Islam

The Holy Book Quran declares that men and women are created from one soul to be partners to each other, that male and female have the same religious responsibilities, and both genders will receive like rewards on the Day of Judgment. There is a difference between Islam and tradition. Some Muslim countries or societies may be seen as oppressive to women but if you take a closer look, it is their traditions and culture rather than Islam that suppresses and deprives women of their rights. Islam, on the other hand, liberates women and gives them rightful standing in society, unlike any religion or race.

When we talk about the role of women in Islam then we have to discuss it in detail which we are going to discuss in this article about women and Islam and her role in Islam and society in which she is living as a Muslim woman. Islam has given dignity and respect to Muslim women in society and in religion Islam that didn’t give in any other religion.

Role of Muslim women in Islam:

There have been many misconceptions about the real role of Muslim women in Islam. Many people view Islam as a religion that oppresses and suppress women but they are wrong. Most non-Muslims who are completely unfamiliar with the teachings and belief of Islam turn to paint Islam with a brutal brush. From the beginning, Islam worked on creating equality among people and tried to eliminate the different barriers created by people that distinguished them from one another and let them feel superior or inferior.

Allah (SWT) stated many times in the Holy Book Quran about the role of women and even dedicated a whole Surah to them (Surah An-Nisa). Clearly Allah does not make any distinguishing about the importance of men and women, to Allah both men and women are equal as he stated in the Quran “To whomever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions.” (Quran, 16:97). From this ayah, it can be clearly proved that in the eyes of Allah both men and women are equal.

Islam considered to give women an equal entity and declared their status as a beneficial and important part of the society and did whatever possible to ensure that women experienced and enjoyed the same respect in the society like men. Women make up half of society and they are responsible for the nurturing, guidance and transformation of the successive generations. It is the woman who pervades principles and faith into the souls of the nation.

The Prophet (SAW) said. “The pursuit of knowledge is a duty of every Muslim, man, and woman.”From this saying of Prophet Muhammad (SAW), we can say that education is compulsory for both men and women and Islam gave an equal right to women to get the education but also opened the door to a better understanding. When a woman will be educated then she can up bring her children in a good and an Islamic way according to the teachings of Allah Almighty.

The biggest example of the rising of women can be seen in the Quran, where Allah Almighty addresses both men and women alike related to the giving of commandments. Allah Almighty says in the Holy Quran:

“The Muslim men and Muslim women, the believing men and believing women, the worshipping men and worshipping women, the truthful men and truthful women, the pious men and pious women, the alms-giving men and the alms-giving women, the fasting men and fasting women, the men who are chaste and the women who are chaste, the men who remember Allah much and the women who do likewise, Allah has prepared forgiveness and a great reward for all.” (Quran, 33:35)

From above ayah, we can conclude that Allah Almighty has associated the same qualities of dignity and piety with women the same as He has associated with men. Allah Almighty said women are equal to men and women must also possess the same level and kind of dignity as men must.

Social Role of Muslim Women

Now we will discuss the role of Muslim women in different areas of life in a society which gave her by Almighty Allah. At a social level, Islam recognizes the different roles that women have in society and makes sure that women receive respect and devotion for their place in the society. In Islam, women are great mothers, obedient daughters, caring wives and equal sisters. We will discuss these roles of women in light of some verses and hadiths:

• Women as Mother: Islam holds great respect for mother and endorses the followers to respect their mothers. “Paradise is at the feet of the mother.” Islam recognizes the great role that women play in the upbringing of the children and that the future of mankind and of societies depends on mothers. The paradise mentioned by the Holy Prophet (SAW) refers to both the social paradise that can be achieved in Islam and the heavenly paradise. Therefore, mothers have been placed in a position of the highest respect. Referring to respecting the parents in their old age, Allah Almighty says in Quran: “Your Lord has decreed that you worship none but Him and that you be kind to parents. When one or both of them attain old age in your life, say not to them a word of disrespect, nor repel them but address them in terms of honor.”(Quran, 17:23). From an ayah, we can conclude that the mother has the same rights in old age on children as the father. No Muslim is allowed to discriminate between father and mother.

• Women as Sister and Daughter: Women as a daughter, her importance is such that the Holy Prophet (SAW) tells us: “He who brings up his daughters well, and makes no distinction between them and his sons, will be close to me in Paradise.” Islam ensures that in both these roles sister and daughter women enjoy absolute respect, care, and protection. In Islam both male child and female child are equal and a parent is as responsible for the education and upbringing of female children as they are responsible for the male. Moreover, as far as the brother-sister relation is concerned, it is respected in Islam and brothers and sisters are to respect and treat each other well. In the Quran, Allah Almighty says: “He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills.”(Quran, 42:49). In Islam, there is no discrimination between male and female children and they both should get an equal education.

• Women as Wife: The character of men in an Islamic society is established in relation to their treatment of women. As our beloved Prophet (SAW) mentioned: “The best from among you is one who behaves best towards his wife.” Islam is the first religion that settled the rights of women as wives and associated the element of giving respect to them. Allah says in Holy Quran: “And among His signs is this that He created wives from among yourselves, that you may dwell in tranquility, with them, and He put love and mercy between your (hearts).”(Quran, 30:21). Therefore, the love that produces tranquility is put in the heart of both the partners; hence, husband and wife both have the duty of caring and loving each other for a healthy relationship. Also, women are the caretakers of men in the same way men are the caretakers of women.

Muslim women should understand the rights and roles that Islam has given to her and then in the light of those rights and roles, she must perform all the social and Islamic roles with absolute dedication and commitment. Islam is really the complete way of life and a divine religion that is not lacking in any sense, let alone upholding women’s right.

source: quranreading.com

Islam and women rights

God instructs men to be nice to their wives and to treat them well to the best of their ability: "And live with them in kindness..." (Quran 4:19)

The Messenger of God said The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women. The Prophet of Mercy tells us that a husband's treatment of his wife reflects a Muslim's good character, which in turn is a reflection of the man's faith.

Women in Islam are thought to be subjugated, degraded, oppressed - but are they really?
Are millions of Muslims simply that oppressive or are these misconceptions fabricated by a biased media? 

"And for women are rights over men, similar to those of men over women."Qur'an 2:228
Over fourteen hundred years ago, Islam gave women rights that women in the West have only recently begun to enjoy. In the 1930's, Annie Besant observed, "It is only in the last twenty years that Christian England has recognized the right of a woman to property, while Islam has allowed this right from all times. It is a slander to say that Islam preaches that women have no souls." (The Life and Teachings of Mohammed, 1932).

Men and women all descended from a single person - the Prophet Adam (peace be upon him). Islam does not accept for either of them anything but justice and kind treatment.

Equal Reward & Equal Accountability

Men and women worship Allah in the same way, meaning they worship the same God (Allah), perform the same acts of worship, follow the same scripture, and hold the same beliefs. Allah (the Arabic word for the One true God of all creation), judges all human beings fairly and equitably. Allah emphasizes the just treatment and reward due to both men and women in many verses of the Qur'an:

"Allah has promised to the believers, men, and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss."Qur'an 9:72

"Never will I allow the loss of the work of any worker amongst you, male or female; you are of one another."Qur'an 3:195

These verses show that reward is dependent upon one's actions and not one's gender. Gender does not play any part in how a person is rewarded and judged.

If we compare Islam to other religions, we see that it offers justice between the sexes. For example, Islam dismisses the idea that Eve is more to blame than Adam for eating from the forbidden tree. According to Islam, Adam and Eve both sinned, they both repented and God forgave them both.

Equal Right to Knowledge

Both men and women are equally encouraged to seek knowledge. The Prophet (peace be upon him) said, "Education is compulsory for every Muslim."

Also, great female Muslim Scholars existed at and around the time of the Prophet (peace be upon him). Some were from his family and others were his companions or their daughters. Prominent amongst them was Aisha, the wife of the Prophet (peace be upon him) through whom a quarter of the Islamic law has been transmitted.

Other females were great scholars of jurisprudence and had famous male scholars as their students.

Equal Right to Choose a Spouse

Islam has honored women by giving them the right to choose a spouse and keep their original family name once married. Additionally, many have the impression that parents force their daughters into marriage. This is a cultural practice and has no basis in Islam. In fact, it is prohibited.

At the time of Prophet Muhammad (peace be upon him), a woman came to him and said, "My father has married me to my cousin to raise his social standing and I was forced into it." The Prophet sent for the girl's father and then in his presence gave the girl the option of remaining married or nullifying the marriage. She responded, "O Messenger of Allah, I have accepted what my father did, but I wanted to show other women (that they could not be forced into a marriage)."

Equal yet Different

While men and women have equal rights as a general principle, the specific rights and responsibilities granted to them are not identical. Men and women have complementary rights and responsibilities.

Aside from external and internal anatomical differences, scientists know there are many other subtle differences in the way the brains of men and women process language, information and emotion, just to mention a few.

A socio-biology expert, Edward O. Wilson of Harvard University, said that females tend to be higher than males in verbal skills, empathy, and social skills, among other things, while men tend to be higher in independence, dominance, spatial and mathematical skills, rank-related aggression, and other characteristics.

It would be foolish to treat both genders the same and to ignore their differences. Islam teaches that men and women have complementary, yet different, roles because it is best suited to their nature. God says:

"And the male is not like the female."Qur'an 3:36

"Does not the One who created, know? And He is the Most Kind, the All-Aware."Qur'an 67:14

The Family Unit

God created men and women to be different, with unique roles, skills, and responsibilities. These differences are not viewed as evidence of superiority or inferiority but of specialization. In Islam, the family is of central importance. The man is responsible for the financial well being of the family while the woman contributes to the family's physical, educational and emotional well being. This encourages cooperation, rather than competition. By fulfilling their mutual responsibilities, strong families are created and hence strong societies.

Also, emotionally, neither men nor women live a happy life without one another. Allah describes this beautifully by saying:

"They are clothing for you and you are clothing for them."Qur'an 2:187

Clothing provides comfort, warmth, and security as well as making one look good - this is how the relationship between the husband and wife is defined in Islam.

Love & Mercy in Spousal Relations

The Prophet (peace be upon him) also encouraged men to treat their spouses in the best way, "The best of you are those who are best (in treatment) to their wives."

"And among His signs is that He created or you wives amongst yourselves that you may dwell in tranquillity with them, and He has put love and mercy between your (hearts). Surely in this are Signs for people who reflect."Qur'an 30:21

Aisha (the Prophet's wife) was once asked how the Prophet's conduct was in his home. She said, "He was like one of you at home, yet he was most lenient and most generous ... He was ready to give a helping hand to his wives in the ordinary work of the house, [he] sewed his own clothes and mended his own shoes." In general, he helped in whatever work his wives did.

Lofty Positions of Mothers & Daughters

A mother has the greatest influence on a child especially in the earlier years through her affection, care, and love. Undoubtedly, the success of a society is due to mothers. Therefore, it is only right for Islam to honor and raise their status.

Allah says in the Qur'an:

"And we have enjoined on man to be dutiful and kind to his Parents, His mother bears him with hardship and she brings him forth with hardship."Qur'an 46:15

The Prophet (peace be upon him) was once asked, "O Messenger of Allah, who among people is most deserving of my good treatment?" He said, "Your mother." The man asked twice more, "Then who?" and was given the same response. Only until the fourth time did the Prophet respond, "Then your father." The reward is not only given to the good and kind treatment towards mothers. In fact, Islam has designated a special reward for raising daughters that are not granted for raising sons.

The Prophet Muhammad (peace be upon him) said, "Whoever Allah has given two daughters and is kind towards them, they will be a reason for him entering Paradise."

Conclusion

Before Islam, women were considered shameful, female children were buried alive, prostitution was rampant, divorce was only in the hands of the husband, inheritance was only for the strong, and oppression was widespread. Islam came and abolished these practices. Even now, in "developed countries", women are not granted respect, dignity, and honor, let alone equal pay for equal work. Islam, however, regards women as precious and valuable, not to be disrespected or disgraced. The mistreatment of women in some Middle-Eastern countries or Muslim families is due to cultural factors that some Muslims wrongly follow, not because of Islam. Why would many women around the world enter Islam if it is an oppressive religion?

We end with the words of our Lord and your Lord, the Creator, and Sustainer of all men and women:

"Surely the men who submit and the women who submit, and the believing men and the believing women, and the obedient men and the obedient women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women - Allah has prepared for them forgiveness and a great reward."Qur'an 33:35

source: allahsword.com

Be familiar with the reality of Islam

Be familiar with the reality of Islam

Islam is not basically synonym of peace, but some of the follower make it as the synonym of war. Its not true, in Saudi Arabia, lots of the Non-Muslims come to the pilgrimage to visit it, by getting Hajj packages. Islam is the remotest rising religion in this complete world. What has detailed people concerned, is not so much as the growing of the faith, but the beliefs that lots of, who are waged, Islam are holding and collective forth to others. 

Islam is Fascist in that it overwhelms any other technique of thought, as well as other mystical beliefs and often does so with fears of violence. Those, who contend against Islam can be exposed to murder in some of the countries, even in the western conditions, where there is a mutual belief that all trusts are welcome to be skilful. While in the West, churches, temples and mosques are built to provide accommodations all religious beliefs, in this country, even the practice of Christianity or other faiths is not only forbidden, but actually illegal by death.

In other countries, meaning of Islam:

The Non-Muslims reflect Islam as it is not very lenient of every other religion. In durable Islamic states, such as Saudi Arabia, there are no other beliefs or religion is permissible to be accomplished other than Islam. This is seen as an insult to the Islamic religion. It is permitted for the non-muslim public to checked out the packages of Umrah packages from UK.

Islam is convicted so bitterly by non-Muslims:

Everything that is understood, as an affront to Islam is condemned so bitterly by those zealots in the Islamic world that people related to the western states, who have shaped lots of films or even drawn cartoons and written books, have been obvious for death. People are scared of illustrative something negative about Islam, for the reason that they are scared of getting a Fatwa issued in incongruity of them, which is good-looking much like an old obligatory dead or active poster that used to inspire plenty hunters to track down and kill criminals. The single variation is that with a fatwa, the person is compulsory dead, not alive. 

Author Salmon Rushdie was a requisite man after he issued his book The Satanic Verses and had to go into beating for the reason, that of his picture of Islam. In fascist states, art procedures such as books and films are often the first to go - Hitler got ongoing burning books that were compared to his way of thinking as well. In fascist states, there is, but one way of balanced and any individualism from this sort of rational is unlawful by care at best, death at worst. This is seen as an extra of a threat than horror bouts by many in the west, who like independence of trust as well as other basic autonomies that they have had all of their lives. They do not want to submit to Islam, even though, most of those in the western states do not care if others request to practice this faith.

source: cheapumrahpackage2014.blogspot.com

Journey to Islam

Journey to Islam

Mark Shaffer, an American attorney, and millionaire has declared his Islam in Saudi Arabia on Saturday, 17th October 2009. Mark was at that time on a holiday in Saudi Arabia to visit some famous cities like Riyadh, Abha, and Jeddah for 10 days.

Mark is a well-known millionaire and also a practiced lawyer in Los Angeles, specializing in cases of civil laws. The last big case he handled was the case of the famous American pop singer, Michael Jackson, a week before he passed away.

A tourist guide who accompanied Mark for 10 days in Saudi Arabia, Dhawi Ben Nashir said, “Since he set foot for the first time in Saudi Arabia, Mark already started to ask questions about Islam and the prayer. As soon as he arrived in Saudi Arabia, Mark stayed in Riyadh for two days. While in Riyadh, Mark was very interested in Islam. After moving to Najran, we went to Abha and Al-Ula. There, his fascination for Islam grew more obvious, especially the time when we ventured out into the desert.”

“Mark was amazed to see three Saudi youths who were in our group in Al-Ula, performing the prayer in the expanse of the very wide desert; a very fantastic panorama indeed.”

“After two days in Al-Ula, we went to Al-Juf. As soon as we arrived in Al-Juf, Mark asked if I could get him some books on Islam. I then obtained some books on Islam for him. Mark read all those books. The next morning, he asked me to teach him how to perform the prayer. I then taught him how to pray and make wudhu (ablution). Then, he joined me and performed the prayer beside me.”

“After prayer, Mark told me that he felt peace in his soul. On Thursday afternoon, we left Al-Ula heading for Jeddah. He looked very serious throughout the journey reading those books about Islam. On Friday morning, we visited the old town of Jeddah. Before the time for the Friday prayer approached, we went back to the hotel and I excused myself to go for the Friday prayer.”

Mark said to his companion, “I would like to join you for the Friday prayer so that I can witness myself how the Friday prayer is like.”

His friend, Dhawi Ben Nashir, welcomed the idea.

Dhawi Ben Nashir said, “We then went to a masjid which was not far from the hotel where we stayed in Jeddah. Since we were quite late, I and many others had to pray outside, as the number of worshippers was overflowing. I could see Mark observing the people in the congregation, especially after the Friday prayer was completed when everybody was shaking hands and embracing each other with radiant and happy faces. Mark was very impressed with what he saw.”

“When we returned to the hotel, Mark suddenly told me that he wanted to become a Muslim. So I said to him, ‘Please take a shower first.’ After Mark took the shower, I guided him in saying the shahadah (declaration of faith) and then he prayed two rakaah. Later on, Mark expressed his desire to visit the Grand Mosque in Makkah and perform prayers there before leaving Saudi Arabia.”

“In order to fulfill his wish, we went to the Da’wah Center in Jeddah to obtain a formal proof of his conversion to Islam, so that he would be allowed to enter the city of Makkah and the Grand Mosque. Mark was given a temporary certificate of his conversion to Islam, and he visited the holy city of Makkah.”

After Mark declared his Islamic faith, he had the chance to express his experience to Al-Riyadh Newspaper, saying, “I could not express my feelings at this time but I am being reborn and my life has just started. I am very happy. This happiness that I am feeling could not be expressed in words, especially when I visited the Grand Mosque and noble Ka’bah.”

Regarding his next step after his conversion to Islam, Mark explained that he wants to learn more about Islam, delve deeper into the religion of Allah (Islam), and come back to Saudi Arabia to perform the Hajj.

As to what impelled him into converting to Islam, Mark explained, “I already had information about Islam, but it was very limited. When I visited Saudi Arabia and personally witnessed the Muslims there, and saw how they performed the prayer, I felt a very strong drive to know more about Islam. When I read true information about Islam, I became confident that Islam is a religion of Haq (truth).”

Sunday morning, 18th October 2009, Mark left the Airport of King Abdul Aziz Jeddah heading for America. When filling in the immigration form before leaving Jeddah, Mark wrote ISLAM as his religion. — Courtesy of Discovering Islam.

source: saudigazette.com.sa/

Umrah: The Sunnah Of The Holy Prophet (PBUH)

Umrah: The Sunnah Of The Holy Prophet (PBUH)

Umrah is the mini-pilgrimage to the Holy Kaaba, which the Muslims can perform at any stage of their lives and anytime around the year. Umrah is not compulsory to perform for the Muslims but mostly Muslim people want to go for Umrah with five stars best umrah package the UK with Luxury umrah flight package. it is just their way to show their affiliation and love for their beloved Prophet Muhammad peace be upon him. The House of Allah, the Almighty, has such an attraction for the Muslims of all the creed, color, and nature that they can not stop themselves from flying to this Holy destination. The Muslims perform Umrah of the Makkah around the year. They take Umrah packages all inclusive for facilitating their way to this holy destination.

Umrah is a beautiful act of worship, a sacrament that indicates the complete submission to the Allah. The rites of Umrah are only four. Entering into the state of Ahram, Tawaf of the Kaabah, Saee between the hills of Al Safa and Al Marwah and Shaving or clipping of the hair. In the Umrah, pilgrims do not go to Mina, Arafat, and Muzdalifa or throw pebbles on the Jamrahs, stone pillars representing devils, or offer animal sacrifice. These rites are performed during Hajj only which is performed annually in the month of Zil Hijjah.

Umrah is Sunnat-e-Muakidah, which is neither imperative nor obligatory, but for the Muslims performing the Umrah at least once in a lifetime is Sunnat Muakidah. Once or more than once, whenever it is performed, it carries great rewards and the forgiveness of the previous sins of their lives. There is no fixed time day and month for the performance of Umrah but most people go to perform Umrah in Ramadan with five stars best umrah package UK with Luxury umrah flight package, it can be performed any time one desires. The Holy Prophet PBUH performs Umrah twice in his lifetime independent of the Hajj. The travelers to the Kaaba are said to be the guests of the Almighty. The reward of the Umrah is only from the Allah.

source: hajjumrapackage.blogspot.com

Mother’s Day

How many times have you been reminded of the above verse? But time and again we forget ourselves and overstep the limits. Yet, parents are parents, and at the end of the day, you’ll always be their darling child. Parenting is a ginormous responsibility which Allah has blessed some people with; the number of sacrifice parents goes through to ensure their child gets the best start in life is unparalleled. Sleepless nights, tiresome days, coupled with continuous forbearance and patience is just a small part of parenthood.

Now it’s our turn to give back. Though we can never ever repay our parents for the time and effort they dedicated to us; we can show them gratitude.

It’s Mother’s Day, and many children will be encouraged to draw cards, write cute messages and purchase gifts for their beloved mothers, who will welcome them with open arms and a heart-warming smile. It seems harmless, giving your mother a gift, making her happy; right?

It’s true there is no harm in buying gifts for your mother, treating her, and bringing a smile to her face, but the issue is when we assign a particular day and turn it into a celebration.

By incorporating Mother’s Day into our lifestyle, we are only imitating the disbelievers. For Mother’s Day was originated by a certain Anna Jarvis who held a memorial day for her mother who had died, the event soon becomes a celebration and in 1914 Woodrow Wilson took it to the Calendar’s an official “day”. Later in her life, Anna Jarvis regretted that it had become a commercialized celebration.

But Mother’s Day also has more sinister origins than Anna Jarvis’ commemorations. It is in fact linked to the Christian 40 days of Lent in which they remember the events leading up to the supposedly ‘crucifixion’ of whom they call Christ the son of god, and is more correctly called ‘Mothering Sunday’. It falls on the fourth Sunday of the season of Lent, also called Laetare Sunday, on which Catholics and Anglicans would visit their ‘Mother Church.’ It was later adapted for all; Protestants and Catholics alike by Constance Smith. Today it is commercialized for all, no matter their religion.

Other origins of Mother’s Day are found in Roman and Greek tradition, mothering festivals were held in honor of their mother gods Rhea and Cybele.

Hence to engage in the celebration of Mother’s Day even with just a small card, is to participate in these Christo-pagan practices, which are in reality celebrations of associating partners with Allah. As Muslims, we do not believe Jesus to be the son of God, nor do we believe in Cybele or Rhea, so why would we participate in their celebrations?

In addition, by merging such festivals into the Muslim calendar is to blur the lines between the different religions. As Muslims, it is our duty to preserve our identity, and maintain the uniqueness and purity of Islam. Muslims have their own holidays and festivals to joyously celebrate, Eid-ul-Fitr and Eid-ul-Adha.

To us Muslims, every day is Mother’s Day, in the sense that every day we should strive to make our mothers happy. And every day we should honor, respect, and serve our mothers.

Abu Hurayrah reported that a person said, “Allah’s Messenger, who amongst the people is most deserving of my good treatment?” He (peace be upon him) said, “Your mother, again your mother, again your mother, then your father, then your nearest relatives according to the order (of nearness).” (Sahih Muslim)

source: saudigazette.com.sa

Biometrics registration a must for Umrah visa

Biometrics registration a must for Umrah visa

Saudi embassies abroad have started taking biometrics of Umrah visa applicants following a new measure that came into effect from the beginning of the new Hijra year.

The move comes after a decision by the Saudi government to ensure the safety and security of pilgrims coming to the Kingdom for Haj and Umrah.

The Saudi Embassy in Pakistan has instructed all its accredited pilgrim service offices to obtain biometrics of pilgrims before applying for visas.

Previously the measure was applied on pilgrims from a few countries.

The Saudi Embassy in Sweden said the Saudi government has signed contracts with specialized international companies to take biometrics of people applying for entry visas including pilgrims, Al-Hayat Arabic daily reported.

The contracted company will establish biometric centers in Sweden, which will replace the existing visa service centers, a senior official said.

“The early registration of biometrics will reduce waiting time at immigration counters at the Kingdom’s entry points. The new system will ensure better services to visa applicants,” the official said.

In another development, the Civil Status Affairs Department in the Kingdom has instructed Saudi students pursuing higher studies in foreign universities not to marry non-Saudi women without receiving permission from authorities.

“This is also essential to register the names of their children to receive civil IDs,” the Arabic daily said quoting an informed source.

The department also urged Saudi scholarship students to renew their civil IDs six months before their expiration dates. “They should also register the birth of children at Saudi foreign missions within 30 days after delivery of the baby. The registration cannot be used as a travel document but can be used to prove dependency of the child,” the source said.

The department also urged students not to surrender their Civil IDs as a guarantee.

source: saudigazette.com.sa

Humanity and Islam

Humanity and Islam

The Holy Quran expressly declares that the human race is one family. All of us are the children of Adam and Eve, whether our skin is white or black. At various places it says: “All human beings are a single nation” (2:213). “All human beings are naught but a single nation and yet they disagree” (10:19). “And verily this your nation (human beings) is a single nation” (21:92) and (23:52).

The differences in our physical features, colors, complexions, languages, dresses, customs and the ways of living arise due to different climates and geographical territories. Those who settled in hot tropical zones grew to be black, and those who settled in cold climates remained white in their complexion. The people living in hot climates are hot-headed and the people living in cold climate have cold temperament. The diet also affects the color and temperament. The Mongolians, the Semites, the Darvidians and the Saxons took pride in tribalism. The lust for property, power and pelf made one tribe the enemy of the other tribe and led to bloodshed and battles. Such savage and illiterate people fashioned idols with their hands and worshiped natural phenomenon such as the sun, fire, bodies of water and snakes and other elements and creatures which could harm them. They believed that they could obtain protection from such material objects, creatures and elements of nature the river, the snakes and other objects which could harm them. Hence out of fancy and fear they made their gods. But the prophets always guided them and instructed them to worship one God –

The prophets, the guides whom God sent to all people, instructed these people to worship the one God, Who is omniscient, omnipotent and all merciful. These individuals, who were ruled by fear and stuck in their beliefs, frequently tortured, teased and persecuted these divine reformers known as the prophets. God never left humankind without guidance through prophets.

Adam was the first man as well as the first prophet. He guided his wife and children. The Quran tells us, “every people had a prophet” (10:47) “And certainly we raised in every people a prophet” (16:36). And there is not a people but a Warner has gone among them” (35:24). “And we did not send any apostle but with the language of the people, so that he might explain to them” (14:4). The advent of the Holy prophet of Islam is described in the Quran: “Those who follow the Apostle, the Ummi, whom they find written down with them in the Torah and in the Bible” (7:157). The Holy Bible also mentions about the advent of our prophet. It says: “For Moses truly said unto the fathers, a prophet shall the Lord your God raise up unto you of your brethren, like unto me, unto him shall ye hearken in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.” (The New Testament Acts 3:22-24)

Moses is prophesying about a prophet who will give them law as he gave them divine law. Prophet Mohammad endorsed the Law of Moses and presented to him in the Quran. Hence no one else save Prophet Mohammad is the prophesized one by Moses in the Torah. About Hazrat Abraham the Quran says: “And when his Lord tried Abraham with certain words, and he fulfilled them, He (God) said, ‘I will make thee an Imam (a guide) for mankind . . . and of my offspring?’ then the Lord said “my (covenant) shall not reach the unjust.” (2:124)

About the eminence and guidance of Abraham the Bible says: “And I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing” (Genesis 12:2-3). About Ishmael the Bible says: “And as for Ishmael, I have heard thee; Behold I have blessed him and will make him fruitful, and will multiply him exceedingly; Twelve princes shall he beget and I will make him a great nation” (Genesis 18:20)

Ishmael, Moses and Jesus Christ announced twelve successors. The Holy Prophet Mohammad also declared “Twelve Imams: after him and they are from Hazrat Ali to Hazrat Imam Mehdi. When Abraham left his wife Hagar and Ishmael at Mecca it was a barren and waterless desert. Hagar searched from water from hillock to hillock. Ishmael was thirsty and near to death. Through a miracle, a spring gushed out known as the well of zam zam. It is mentioned in the Bible and in the Quran. Abraham and Ishmael raised the House of God known as Kaaba. While raising the walls of the Holy House, Abraham prayed to God to accept this humble and sincere service. He said: “And when Abraham and Ishmael raised the foundations of the House (saying) our Lord! Accept from us; surely Thou art the knowing. Our Lord! And make us both submissive (Muslims) to Thee and (raise) from our offspring a nation submitting to Thee, and show us ways of devotion and turn to us (Merciful), surely Thou art the oft-returning (to mercy), the Merciful- Our Lord! And raise up them an Apostle from among them who shall recite to them Thy communications and purify them; surely thou art the mighty, the wise” (2:127-129)

God tested Abraham by asking him to sacrifice his beloved son Ishmael. He told about his vision to his son saying: “O, Son! I see in vision that I slay thee.” (37:102) Ishmael, an obedient and dutiful son replied: “O, Father! Act as thou hast been bidden (by the Lord) and thou wilt, if God willeth, find me of the patient one” (37:102). When Abraham laid down his son Ishmael and tied his hands and legs lest the boy should struggle while being slain and blind folded himself with a piece of cloth, passed the knife across, cutting the throat. When he uncovered his eyes he found a lamb laid slain and Ishmael safe and sound standing nearby. Abraham got worried. He thought his sacrifice was not accepted by God. But God has substituted lamb for Ishmael. The Quran says: “O, Abraham! Of course thou hast faithfully fulfilled the dream, thou art of the truthful ones, but verily it is an open test, we have substituted it with a greater sacrifice. We have transferred it to later generations.” (37:105-108).

The Bible relates that it was Isaac who was offered as a sacrifice, whereas the Quran seems to relate that it was Ishmael who was offered as a sacrifice. Whichever son it was, the point is that Abraham was willing to do what God asked of him, even at supreme personal cost.

The Quran and other divine scriptures testify this verity that humanity is the core message of prophecy. Some non-believers maintain that religion is the apple of discord. But is it not the mind’s inability to understand and the selfish and greedy passions that cause the discord, not the Truth given by God through the prophets? The prophets rendered great sacrifices. John was beheaded with a saw. Jesus Christ was tortured and crucified. Muhammad was teased and attacked. Thy tyrants and tribal chiefs troubled him, but the prophets tolerated all trials, for God and humanity. Humanity is the message of all religions.

source: irfi.org

How to Perform 'Umrah'

How to Perform 'Umrah'

In Arabic, the word ‘Umrah is derived from I‘timaar which means a visit. However, ‘Umrah in Islamic terminology, means paying a visit to Ka’bah, performing Tawaaf (circumambulation) around it, walking between Safaa and Marwah seven times. A performer of ‘Umrah puts off his Ihraam by having his hair shaved or cut. ‘Umrah can be performed along with Hajj and in other days as well.

‘Umrah can be performed during anytime in the year, there is no fixed time for ‘Umrah.

The Pillars of `Umrah are four:

a) Ihraam: which is assumed at the Meeqaat.

b) Tawaaf: around the House.

c) Sa'y: walking between As-Safaa and Al-Marwah, which consists of seven circuits.

d) Tahal-lul: which means coming out of the state of Ihraam; becoming lawful what was previously prohibited during Ihraam.

During ‘Umrah, pilgrims do not go to Minaa, ‘Arafaat and Muzdalifah or throw pebbles on the Jamrahs (stone pillars representing devils) or offer animal sacrifice. These rites are only performed during Hajj.

How to perform ‘Umrah:

1. When the one who wants to perform ‘Umrah arrives at the Meeqaat, it is recommended for him (both man and woman) to take a bath if convenient, including menstruating women and those experiencing postnatal bleeding. The man perfumes his head and beard but not his Ihraam garments. There is no harm in what remains of it after Ihraam. There is nothing wrong if it is not possible to take a bath at Meeqaat.

2. Men are to change into their clothing of Ihraam while the women only need to make their intention at that time in the clothing they are already wearing. There is no specific clothing designated for women, except that they are prohibited from wearing the Niqaab (face-veil) and gloves. Instead, they may cover their hands with the lower part of their khimaar (head covering), while using the upper part of their jilbaab (outer garment) or a separate piece of fabric to cover their faces by drawing it down, if there is need to do so.

As for men, they must assume their Ihraam at the Meeqaat by wearing two pieces of fabric called the Izaar and the Ridaa’. The Ridaa’ covers the top half of the body, while the Izaar covers the lower half. No other clothing is allowed to be worn in addition to these – no underwear, no pants, no shirt, no turban, no hat, etc. are to be worn.

Then the pilgrim makes the intention at the Meeqaat to begin the rites of ‘Umrah by entering the state of Ihraam. The intention must be made in the heart, while the statement made afterwards is: “Labayka ‘Umrah” or “Allahumma labbayka ‘Umrah”. This statement begins the rites of `Umrah. So the first pillar of `Umrah is the Ihraam. The intention is made in the heart, while the tongue recites the opening Talbiyyah. And if you wish, when uttering Talbiyyah, you may state a condition to Allah fearing that which may prevent you from completion of the ‘Umrah whether illness or fear - saying “in habasanee haabes fa mahillee haithu habastanee” (I come out of the state of Ihraam from the place You prevent me from continuing). 

So if you do that and are then prevented or become ill - then you may come out of Ihraam. Then repeat the Talbiyyah: “labbayk Allahumma labbayk, labbayka laa shareeka laka labbayk, innal-hamda wan-ni'mata laka wal-mulk, laa shareeka lak” (“In response to your call O Allah I perform ‘Umrah, here I am O Allah. In response to Your call. You have no partner. In response to Your call. All Praise and Blessings, and the Ownership of all that You created is Yours (alone). You have no partner”)

Upon arriving at the sacred mosque in Makkah (Al-Masjid Al-Haraam), you should enter with your right foot and say: "Bismillaah, Allahumma Salli 'Alaa Muhammad, Allahumma Ighfirli waftahli Abwaaba Rahmatik. (In the name of Allah! O Allah! Exalt the mention of your Messenger. O Allah! Forgive my sins, and open the gates of Your mercy for me)." You should enter in a manner expressing humility and gratitude to the blessings He, Almighty, conferred upon you.

3. Upon arriving at the Ka’bah, stop reciting the Talbiyyah, then approach the Black Stone, touch it with your right hand and kiss it. If this isn't possible, you should face the Black Stone and point to it. Don’t push and shove, causing harm and being harmed by other people. When touching the Stone, the following is said: “Bismil-laah, Allahu Akbar” (In the name of Allah, Allah is the Greatest) or "Allahu Akbar" (Allah is the Greatest).

A pilgrim must walk, keeping the Ka’bah on his left. When you reach the Yamaani corner touch it with your right hand, if possible, but do not kiss it, and say: “Bismil-laahi wa Allahu Akbar”. If this is difficult for you, then go on performing tawaaf without touching it, pointing at it or even saying “Allahu Akbar” because this was not narrated from the Prophet on the other hand whenever you reach or are parallel to the black stone, touch it with your right hand, kiss it and say, “Bismillaah Allahu Akbar”, if it is not possible then it is enough to point at it and say, “Bismillaah, Allahu Akbar”.

During this Tawaaf it is preferred for a man to do two things:

a) Al-Idhtibaa' from the beginning of Tawaaf until the end, which is placing the middle of one's Redaa' under the right arm and the ends of it over the left shoulder. When you are finished performing Tawaaf, you may return your Reda' to its original state because the time for A-Idhtibaa' is only during Tawaaf.

b) Ar-Raml during the first three circuits only. Ar-Raml means speeding up one's pace with small steps.

Make supplication from your heart, for that which will benefit you. Recite whatever you wish, supplicate to Allah by asking for good, recite the Quran, anything you wish. There are no specific statements or supplications to be recited during the Tawaaf that are authentically established in the Sunnah. However it is recommended to say between the two corners during each circumbulance as it is reported from the Messenger of Allah : “...Our Lord, grant us good in this life and good in the hereafter and save us from the punishment of the Hellfire.” [Quran: 2:201]

4. When you complete seven circuits of Tawaaf, approach Maqaam Ibraaheem (Ibraaheem’s station) and recite this verse (which means): “And take you (people) the Maqaam (place) of Ibraheem as a place of Prayer...” [Quran: 2:125]

Then pray two short Rak’ahs, as close as conveniently possible, behind Maqaam Ibraheem. If it is not possible then you can pray them anywhere in the sacred mosque. It is preferred to recite during the first Rak'ah the chapter "Al-Kafiroon" [109] and during the second one the chapter of “Al-lkhlaas” [112].

Upon completing the two Rak'ahs, return to the Black Stone and touch it, if convenient

5. The next stage is to go to Safaa. Upon approaching the foot of Safaa, the following verse is recited (which means): “Verily, As-Safaa and Al-Marwah are from the symbols of Allah. So it is not a sin on him who performs Hajj or 'Umrah of the house (ka 'bah) to perform the going (tawaaf) between them. And whoever does good voluntarily, then verily, Allah is the All-Recognizer, All-Knower.” [Quran; 2:158]

6. Then climb unto mount Safaa until the Ka'bah is visible, if possible. Facing the Ka’bah the following is to be said 3 times, and between each time one is to make ones own supplication:

“Allahu Akbar, Allahu Akbar, Allahu Akbar. Laa ilaaha il-lall-llaahu wadahu la shareeka lahu, lahul mulku wa lahul hamdu, wa huwa 'alaa qulli shay'in qadeer. Laa ilaaha il-lall-llaahu wahdahu, anjaza wa'dahu, wa nasara 'abdahu, wa hazamal ahzaaba wahdahu" (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. None has the right to be worshipped except Allah alone, Who has no partner. To Him belongs the dominion, to Him belongs all praise, and He has power over everything. He fulfilled His promise, gave victory to His servant, and defeated the confederates alone.)

7. Then descend and go towards Marwah, running between the fluorescent green lights (for men only), upon reaching Marwah climb upon it if it is possible, and repeat the same procedure as when ascending Safaa except you are not to recite the above-mentioned verse, because it is recited when ascending Safaa for the first time only. This completes one circuit. Then one continues back to Safaa running between the fluorescent green lights (for men only) - thus completing two circuits.

There are no particular supplications to be recited between Safaa and Marwah. Seven circuits are to be completed ending the last one on Marwah.

Then one is to have his hair cut although shaving it is better. Women should shorten their hair by a finger-tips length from the end. The rights of 'Umrah have now been completed.

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source: islamweb.net